In the desert, this same period has always been deeply sacred, guided by Law, ceremony and spiritual responsibility that long predates Christmas itself.

Our friend, colleague, and Elder - the late Rex Japanangka Granites often spoke about Christmas in the context of Jukurrpa — not simply as “Dreaming”, but as a living theological and moral system. Jukurrpa is Law. It governs how people relate to one another, to Country, to ancestors, and to spirit. It is not symbolic — it is active, binding, and ongoing.

In Central Australia, the summer season is a powerful ceremonial time because the land itself signals it. The heat, storms, movement of animals and growth of plants all indicate when people must come together to fulfil their responsibilities under Law. Ceremony during this time is about maintaining balance — between people, Country and the spiritual order.

Rex Japanangka Granites taught that Law (and Christmas) is strongest when families are together, when Elders speak and young people listen, and when ceremony is carried out properly and with respect.

This season is therefore not a break from responsibility — it is a fulfilment of it. Kinship and love is renewed, identity is reinforced, and cultural authority is passed on.

In this way, there is a profound meeting point between Christmas and Aboriginal Law. Both recognise that there are times set aside as holy — times when community comes before the individual, when reflection matters, and when care for others is central. Both understand that spiritual life is lived collectively, not alone.

At Red Dust, we recognise that for many of the young people and families we work with, this time of year is not just a holiday. It is cultural. It is sacred. And it is essential to wellbeing, identity and strength.

This Christmas, you can help lift up young people and their families living in remote communities.

Your donation brings practical help, connection, and the encouragement our communities need to keep thriving.

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